Battle of Port Hudson - Civil War Battle of Port Hudson

Battle of Port Hudson - Civil War Battle of Port Hudson The Battle of Port Hudson lasted from May 22 to July 9, 1863, during the American Civil War (1861-1865) and saw Union troops final take control of the entirety of the Mississippi River. Having captured New Orleans and Memphis in early 1862, Union forces sought to open the Mississippi River and split the Confederacy in two. In an effort to prevent this from occurring, Confederate troops fortified key locations at Vicksburg, MS and Port Hudson, LA. The capture of Vicksburg was tasked to Major General Ulysses S. Grant. Having already won victories at Fort Henry, Fort Donelson, and Shiloh, he began operations against Vicksburg in late 1862. A New Commander As Grant commenced his campaign against Vicksburg, the capture of Port Hudson was assigned to Major General Nathaniel Banks. The commander of the Department of the Gulf, Banks had taken command at New Orleans in December 1862 when he relieved Major General Benjamin Butler. Advancing in May 1863 in support of Grants effort, his principal command was the large Union XIX Corps. This was comprised of four divisions led by Brigadier General Cuvier Grover, Brigadier General W. H. Emory, Major General C. C. Augur, and Brigadier General Thomas W. Sherman. Port Hudson Prepares The idea for fortifying Port Hudson came from General P.G.T. Beauregard in early 1862. Assessing defenses along the Mississippi, he felt that the towns commanding heights which overlooked a hairpin turn in the river provided the ideal location for batteries. Additionally, the broken terrain outside of Port Hudson, which contained ravines, swamps, and woods, helped make the town extremely defensible. Design of Port Hudsons defenses was overseen by  Captain James Nocquet who served on the staff of Major General John C. Breckinridge. Construction was initially directed by Brigadier General Daniel Ruggles and continued by Brigadier General William Nelson Rector Beall. Work pressed on through the year though delays ensued as Port Hudson had no rail access. On December 27, Major General Franklin Gardner arrived to take command of the garrison. He quickly worked to enhance the fortifications and constructed roads to facilitate troop movement. Gardners efforts first paid dividends in March 1863 when the majority of Rear Admiral David G. Farraguts squadron was prevented from passing Port Hudson. In the fighting, USS Mississippi (10 guns) was lost.   Armies Commanders Union Major General Nathaniel Banks30,000 to 40,000 men Confederate Major General Franklin Gardneraround 7,500 men Initial Moves In approaching Port Hudson, Banks dispatched three divisions west with the goal of descending the Red River and cutting off the garrison from the north. To support this effort, two additional divisions would approach from the south and east. Landing at Bayou Sara on May 21, Augur advanced toward the junction of the Plains Store and Bayou Sara Roads. Encountering Confederate forces under Colonels Frank W. Powers and William R. Miles, Augur and Union cavalry led by Brigadier General Benjamin Grierson engaged. In the resulting Battle of Plains Store, Union troops succeeded in driving the enemy back to Port Hudson. Banks Attacks Landing on May 22, Banks and other elements from his command quickly advanced against Port Hudson and effectively had surrounded the town by that evening. Opposing Banks Army of the Gulf were around 7,500 men led by Major General Franklin Gardner. These were deployed in the extensive set of fortifications that ran for four and half miles around Port Hudson. On the night of May 26, Banks held a council of war to discuss an attack for the following day. Moving forward the next day, Union forces advanced over difficult terrain towards the Confederate lines. Beginning around dawn, Union guns opened on Gardners lines with additional fire coming from US Navy warships in the river. Through the day, Banks men conducted a series of uncoordinated assaults against the Confederate perimeter. These failed and his command sustained heavy losses. The fighting on May 27 saw the first combat for several African-American regiments in Banks army. Among those killed was Captain Andre Cailloux, a freed slave, who was serving with the 1st Louisiana Native Guards. Fighting continued until nightfall when efforts were made to retrieve the wounded. A Second Attempt The Confederate guns briefly opened fire the next morning until Banks raised a flag of truce and asked permission to remove his wounded from the field. This was granted and fighting resumed around 7:00 PM. Convinced that Port Hudson could only be taken by siege, Banks began constructing works around the Confederate lines. Digging through the first two weeks of June, his men slowly pushed their lines closer to the enemy tightening the ring around the city. Emplacing heavy guns, Union forces began a systematic bombardment of Gardners position. Seeking to end the siege, Banks began planning for another assault. On June 13, the Union guns opened with a heavy bombardment which was supported by Farraguts ships in the river. The next day, after Gardner refused a demand to surrender, Banks ordered his men forward. The Union plan called for troops under Grover to attack on the right, while Brigadier General William Dwight assaulted on the left. In both cases, the Union advance was repulsed with heavy losses. Two days later, Banks called for volunteers for a third assault, but was unable to obtain sufficient numbers. The Siege Continues After June 16, fighting around Port Hudson quieted as both sides worked to improve their lines and informal truces occurred between the opposing enlisted men. As time passed, Gardners supply situation became increasingly desperate. Union forces continued to slowly move their lines forward and sharpshooters fired on the unwary. In an effort to break the deadlock, Dwights engineering officer, Captain Joseph Bailey, oversaw the construction of a mine under a hill known as the Citadel. Another was begun on Grovers front extending under Priest Cap. The latter mine was completed on July 7 and it was filled with 1,200 pounds of black powder. With construction of the mines finished, it was Banks intention to detonate them on July 9. With the Confederate lines in a shambles, his men were to make another assault. This proved unnecessary as news reached his headquarters on July 7 that Vicksburg had surrendered three days earlier. With this change in the strategic situation, as well as with his supplies nearly exhausted and no hope of relief, Gardner dispatched a delegation to discuss Port Hudsons surrender the next day. An agreement was reached that afternoon and the garrison formally surrendered on July 9. Aftermath During the Siege of Port Hudson, Banks suffered around 5,000 killed and wounded while Gardners command incurred 7,208 (approx. 6,500 captured). The victory at Port Hudson opened the entire length of the Mississippi River to Union traffic and severed the western states of the Confederacy. With the capture of the Mississippi complete, Grant turned his focus east later that year to deal with the fallout from the defeat at Chickamauga. Arriving at Chattanooga, he succeeded in driving off Confederate forces that November at the Battle of Chattanooga.

The Underground Dance Movement Essays - Street Dance, Hip Hop Dance

The Underground Dance Movement Essays - Street Dance, Hip Hop Dance The Underground Dance Movement In almost every culture throughout history, there has been dance. Prayer dances, celebratory dances, social dances. In many cases, we can see the cultural progression through the progression of dance. In the United States alone, weve seen the transitions from the European-grown ballet to tap, then to modern dance. What is not so well catalogued, however, is the underground progressive dance movement. Starting in the late sixties, the so-called Underground or counter-culture has built its own species of dance. Our subject today is the three most dominant styles of this new wave, popping, or the Electric Boogie, hip hop/break dancing, also known as old school dance, and the trance/house or new school dance. The television show Soul Train was really one of the keys to the spread of these radical new styles. It was especially instrumental in spreading the Electric Boogaloo, or Boogie. The Electric Boogie developed in the mid-sixties by a family of black men living in Fresno, California, through influences like James Brown and strangely enough, TV shows like Lost In Space. It was a mutant child of sorts, of what is called The Robot dance, Popping, and Miming. The Robot is a dance that our generation has grown up recognizing, the angled body parts, sliding feet, and rigid motions all creating the illusion of a human robot. Popping, however is an unfamiliar term to many of you. Popping can be described as energy passed through the body, popping and snapping elbows, wrists, necks, hips and just about all the body joints along the way. The final ingredient to the mix, however, to control and smooth out the stop-and-go of a popping robot, was the influence of mime. The miming is what gives the Electric Boogie its voice, by making it possible to tell stories and create illusions with the body. This new dance was the forerunner to break dancing, and indeed many of the so- called power moves in break dancing incorporate some . . . electrical features. Break dancing was also influenced by the great James Brown. The original model for breaking was called Good Foot from Browns record of the same name, and based on his unique dancing style. At that point, it was just foot work, rather than the full body moves we see today. Good Foot was the first freestyle dance that incorporated moves involving drops and spins. Breaking today consists of extended footwork, spinning/power moves, and strategically spaced freezes. There is controversy between b-boys and b-girls (the b coming from the word break) over emphasis; some put emphasis on power moves and their combination and the others show their style and individuality by footwork and freeze. It is also called hip hop dancing because in the 1980s, when movies like BeatStreet and Breaking became popular and when the style was really developing, the preferred music used to dance was hip hop for its revolutionary experimentation with beat mixing. It is called break dancing or breaking because th e dancers move to the breaking part of the beat. The traditional four-count measure was broken down into about four different coinciding rhythms, giving the dancers more options for improvisation. However, dancing to break-beats is not limited to break dancing, but is utilized throughout progressive dance. The Electric Boogie uses it, as does the most common style of dance, trance/house dance. House and Trance are two of the most popular genres of techno; these two are more closely related to each other than any of the other genres, jungle, speed garage, or hardcore, and the dancing styles are closely related as well. It has been noted by Ejoe Wilson, a reknowned house dancer, that while in hip hop, you control your body to the beat, in house dance, music controls your body. It is more free style than hip hop and its emphasis on footwork. House clubs are unique of clubs because of the vibe that they carry. One of the most important aspects of house dancing is the style. Style is everything when it comes to house dancing, because there are no set moves to master, no steps to learn. It is club dancing, which is to say, anything that makes you feel good, that gets

Organizational culture Research Paper Example | Topics and Well Written Essays - 1750 words

Organizational culture - Research Paper Example Generally, it is unlikely for two organizations to have the same culture as it depends on the management, the environment, type of work and other factors which vary from organization to organization. It is important for the employees to adjust in the organizational culture in order to enjoy their work and stay formed with each other (Schabracq, 2009). There are several theories and to represent them, several models have been proposed to explain the organization culture. One of the models was presented by Charles Handy and was called the Charles Handy model. Charles Handy was an Irish who was born in 1932. He was a philosopher and had specialized in organizational behavior and management. He has been known as one of the most influential management thinkers living because of his contribution towards his professional grounds. He has also written many articles specialized in his field for many universities including Harvard. He presented his model in which he emphasized on four types of organizational cultures (Armstrong, Stephens, 2005). â€Å"Power Culture† explains that in some organizations the power is given in the hands of few people only who are authorized to take the decisions. This power is concentrated to small groups of people or the centralized figure which controls from the center like a web. These groups of people enjoy special benefits at the workplace and they are the most important people as they are the decision makers. Their role is to then delegate the responsibilities to the employees junior to them. In this type of culture, the junior employees are meant to follow the instructions strictly and they do not even have the freedom to express their ideas and views. The most likely reason for unrest in this type of culture is managers becoming partial to one employee or the other (Handy, 2007). â€Å"Role

Opening of a Health Spa Luxury Hotel in Greece Essay

Opening of a Health Spa Luxury Hotel in Greece - Essay Example The essay "Opening of a Health Spa Luxury Hotel in Greece" assesses the investment possibilities for the opening of a health spa luxury hotel in Greece and explore all areas governing the requisites for the successful setup and operation of the hotel. The discussion takes place from the point of view of a consultant in the hospitality sector.Greece a country that lies in the Southeast part of Europe is officially known as the ‘Hellenic Republic’ It is surrounded by Albania, Bulgaria, Turkey to the east and the former Yugoslav republic to the north. The city of Athens is the Capital of Greece. Having the Aegean and Ionian Seas to either side the seas feature a vast number of islands on the Eastern Mediterranean Basin. This scenic beach and comfortable geography of Greece makes it a natural location for tourists. Therefore provides perennial business to the hospitality industry. Greece inherits the civilizations of ancient Greece, the Roman and the Byzantine empires and fo ur centuries of Ottoman rule. This rich heritage has left its mark on the culture of Greece, which is considered to be the birthplace of democracy, philosophies, mathematic and scientific principles, including the western drama of tragedy and comedy. Greece is a fully developed country today, a member of the European Union since 1981, a member of the European Economic and Monetary Union since 2001. The travel and tourism contribution to the Gross Domestic product of Greece is expected to rise to â‚ ¬ 69.6 billion by the year 2018.... Greece Cities and Topography Thessaloniki, Patra, Heraklio, Volos, Ionnania and Larissa are some of the major cities in Greece apart from Athens the Capital city. Athens, Crete the South of the Aegan Sea and the Ionian Islands are some of the primary tourist destinations. Beach resort visitations are widespread among the other coastal areas of Crete, Corfu, Rhodes and Chalikidiki as they are developed and more accessible and attract large number of annual tourists. The hospitality industry and the health spa and luxury hotels are heavily dependent on the tourism to that country and Greece has been voted as the second best tourist destination in Europe in "The Telegraph" early this January. Greece - Business Environment- Tourism Looking at the tourism industry in Greece, The travel and tourism contribution to the Gross Domestic product of Greece is expected to rise from 37.3 billion in 2008 to 69.6 billion by the year 2018. The travel and Tourist economy contributes 963, 000 jobs, which 20.9% of the total employment in 2008 and is expected to rise to 1,349,000 by 2018.The Injection of 40 million into the industry by the tourism ministry of Greece is bearing fruit. Moreover, the progressive economy of Greece proves to be of high attraction for investment possibility. Below is a table that proves the uptrend in the economy which makes Greece a land of business opportunity. Year Real GDP growth rate (%) Unemployment rate (%) 2005 3.7 9.8 2006 4.3 9.3 2007 4.1 8.3 2008 4 7.4 Source: The Greek state budget for 2008 The growth in the GDP rates couples with the reduction in the Unemployment rates is the key to the successful functioning of any economy. Looking at tourism after the Olympic games

A Rose For Emily by William Faulkner Essay Example for Free

A Rose For Emily by William Faulkner Essay There are popular sayings that goes â€Å"love moves in mysterious ways† and â€Å"love makes people crazy. † The amalgam of those sayings would somehow serve as a rough description of William Faulkner’s story â€Å"A Rose for Emily. † Since its publication, the story still captures the imagination of many present-day readers—although, in a disturbing way. The title is deceptively, and ingeniously for that matter, designed to make the story seem as a love story. It is important to note that a rose is a generally accepted symbolism for love. However, the story begins with the death of the protagonist. Actually, there are many points in the story that would lead the readers to the conclusion that Faulkner’s story is far from a love story. This reading will be standing beside the argument that â€Å"A Rose for Emily† is a love story that presents to the readers love in an unfamiliar form. Faulkner exquisitely described how Emily is madly in love with Homer. She even dreams of being married to him someday. Faulkner’s details resemble a layout of a typical love story. However, all of those beautiful renditions of Emily’s love are just diversions to the author’s twists. When Emily mentioned that she wants to be married to Homer, he replied that â€Å"he was not a marrying man† (366). The reader could almost picture Emily as a rose whose petals are torn by the sharp gust of wind of Homer’s subtle rejection. This particular event of her life had significantly contributed to her impending insanity. And because Emily loves Homer so much, Emily had devised a plan to keep him beside her. She had poisoned Homer, paralyzing him for a moment, and then for eternity. She then set Homer’s lifeless body in her bed, then slept with him—in every context of the word slept. Emily’s version of love could be described as unconventional. The story begins describing how the townspeople of Jefferson (Faulkner’s fictional city) treated her â€Å"†¦a sort of fallen monument† (Faulkner 5). Even though the townspeople treat Emily in a revered manner, it would be arguable that they have love for her. In the first part, Emily is already dead and her pitiful yet gruesome background would be unfolded as the plot progresses. A safer claim to make about the townspeople treatment to Emily is that they pity her at the same time disgusted by her life, or more particularly, her love life. The shocking ending, considered a classic, reveals to the readers that Emily had murdered the one she truly loves, Homer Barron. It is just understandable that the townspeople of Jefferson and the readers (of the real world) would raise the question: could this be considered love? If we would set aside the conventional notions of love (like couples promising to each other eternity, sincerely caring for one another, a mutual understanding, etc. ), Emily’s version of love would certainly be dismissed. However, we could still interpret Emily’s actions as out of love, but to put it more succinctly, it should be categorized as unrequited love. It should not be disputed anymore that anyone is capable love, even those with hints of insanity. Moreover, it is a general notion that a person who loves someone needs some kind of returned love. And if love is unrequited, the most likely effect on the unrequited lover would be a seemingly incurable misery. Emily’s murder of Homer is oftentimes interpreted as an act of desperation. On the other hand, it could also regarded as an reaction to the subliminal messages of her love and passion for Homer. As we know of love, through literature and real life, it could paint in our minds illusions of being easily loved back. Emily may have been genuinely convinced that she would someday marry Homer and that they would spend eternity in each other’s arms. The living Homer had rejected her proposal, she may have immediately though that the dead Homer may compromise. Moreover, she had set the dead body in a bed, a symbolism for marriage. In addition, it is implied that she had slept with the dead body of Homer. It is important to consider that the context of the story is a time period where the people are mostly conservatives, especially the aristocrats like Emily’s family. It could be interpreted that she did not slept with the body out of mere lust, it could be something close to being love itself. Emily’s life could be considered lacking love. The title, â€Å"A Rose for Emily†, suggests that she desperately needs to be loved. She loved her aristocratic lifestyle and her father who provides it for her. But when her father had passed away, she may have felt that all she loved had gone to grave with her father, â€Å"†¦being left alone and a pauper, she had become humanized† (366). Considering her mental state, she had found love in Homer, he does not want to be with her, it is just understandable that she would do anything to be with the one she loves. After all, the topic at hand is love, a term and a concept with no satisfying definition. Even science admits that love is more than just chemical reactions. If we would delve further in this attempt to understand love, we might just end up mad like Emily. Works Cited Faulkner, William. A Rose for Emily. An Introduction to Literature. Ed. Joseph Terry. New York: Longman, 2001

F. Scott Fitzgeralds The Great Gatsby :: essays research papers

In the novel The Great Gatsby by F. Scott Fitzgerald, Nick Carroway proceeds through two stages of development as the novel unfolds. Beginning with tolerance of the other characters' actions; ending with full moral responsibility dealing with their conflicts, Nick Carroway found that immoral decisions lead to harmful situations.   Ã‚  Ã‚  Ã‚  Ã‚  In the beginning, Nick Carroway was very tolerant of the numerous affairs happening within his circle of friends and acquaintances. Shortly after Nick was first introduced to Daisy's husband Tom, he learned of an affair happening between he and another woman from New York. Nick seemed surprised to hear this, yet he kept quiet about it. Nick was also introduced later to the woman Tom had been having an affair with, Myrtle Wilson, the gas station attendant's wife. Nick did not speak to Tom of his infidelity he instead remained tolerant of it. And later when Tom and Nick met her in town, he still kept his thoughts to himself, rather than becoming involved in the conflict. Also, with Daisy and Gatsby's relationship Nick remained tolerant of the scandal. For example, when he set up the reunion of Daisy and Gatsby within his own home. He was aware of the sin, but he did not actually come forward with his opinion on the matter. Daisy would often go to Gatsby's house in t he afternoons, and still Nick would remain tolerant of the immoral acts performed by his cousin.   Ã‚  Ã‚  Ã‚  Ã‚  Towards the end of the novel as things became more involved Nick realized the error of his ways, and became a more moral character. He did not involve himself in either of the affairs any longer. In one enlightening evening, when Gatsby proclaimed Daisy's love for him, and Tom admitted to his own disloyalty, Nick made a decision to be moralistic. When Tom, Nick, and Jordan had arrived back at Tom and Daisy's home, Nick parted ways. When he drove away from the house, he spotted Gatsby. Who had decided to watch over things, and make sure Daisy would be alright that evening. Instead of trying to help Gatsby in any way, Nick drove home, and stayed out of his business. Making the decision that pursuing any further with the conflict was a bad idea.   Ã‚  Ã‚  Ã‚  Ã‚  Through all the friction Nick Carroway learned that playing a part in others' personal matters led to even more conflict than the beginning matter. Throughout all the deceit and unfaithfulness, friendships were broken and lives were taken. F. Scott Fitzgerald's The Great Gatsby :: essays research papers In the novel The Great Gatsby by F. Scott Fitzgerald, Nick Carroway proceeds through two stages of development as the novel unfolds. Beginning with tolerance of the other characters' actions; ending with full moral responsibility dealing with their conflicts, Nick Carroway found that immoral decisions lead to harmful situations.   Ã‚  Ã‚  Ã‚  Ã‚  In the beginning, Nick Carroway was very tolerant of the numerous affairs happening within his circle of friends and acquaintances. Shortly after Nick was first introduced to Daisy's husband Tom, he learned of an affair happening between he and another woman from New York. Nick seemed surprised to hear this, yet he kept quiet about it. Nick was also introduced later to the woman Tom had been having an affair with, Myrtle Wilson, the gas station attendant's wife. Nick did not speak to Tom of his infidelity he instead remained tolerant of it. And later when Tom and Nick met her in town, he still kept his thoughts to himself, rather than becoming involved in the conflict. Also, with Daisy and Gatsby's relationship Nick remained tolerant of the scandal. For example, when he set up the reunion of Daisy and Gatsby within his own home. He was aware of the sin, but he did not actually come forward with his opinion on the matter. Daisy would often go to Gatsby's house in t he afternoons, and still Nick would remain tolerant of the immoral acts performed by his cousin.   Ã‚  Ã‚  Ã‚  Ã‚  Towards the end of the novel as things became more involved Nick realized the error of his ways, and became a more moral character. He did not involve himself in either of the affairs any longer. In one enlightening evening, when Gatsby proclaimed Daisy's love for him, and Tom admitted to his own disloyalty, Nick made a decision to be moralistic. When Tom, Nick, and Jordan had arrived back at Tom and Daisy's home, Nick parted ways. When he drove away from the house, he spotted Gatsby. Who had decided to watch over things, and make sure Daisy would be alright that evening. Instead of trying to help Gatsby in any way, Nick drove home, and stayed out of his business. Making the decision that pursuing any further with the conflict was a bad idea.   Ã‚  Ã‚  Ã‚  Ã‚  Through all the friction Nick Carroway learned that playing a part in others' personal matters led to even more conflict than the beginning matter. Throughout all the deceit and unfaithfulness, friendships were broken and lives were taken.

The Mbuti Tribe

Ashley Jones ANT 101: Introduction to Cultural Anthropology March 04, 2012 Introduction The way of life in a distant African rainforest where harsh climate and availability of resources were common, the Mbuti tribe were foraging society that hunt and gather and live in a band of 10-50 people. Their environment influenced their modes of subsistence, cultural aspects and lifestyle in a deep-seated system. A culture normally describes a method of concepts, outlook, beliefs and language, which examines the way of life of a specific group of people with similar interests.The cultural system defines and forms necessary activities, views, opinions and interactions among people and their cultures, as well as their surrounding. The central African Mbuti or Bambuti tribe comprised an indigenous people who live within and on the border of the Congo basin rainforest in the Central African Republic of Congo. Their language falls into a classification of the Nilo-Saharan phylum. These groups of in digenous people, primarily settles in the Ituri forest. The forest is a component of a vast tropical rainforest within the Congo basin.This region receives higher precipitations each year, ranges between 50-70 inches amount of rain. The long duration of rain are interrupted by short periods of dry season for two months. The region is wet and humid all year round, and has various lakes and rivers. The community experienced difficulties such as diseases, which is prevalent due to humidity and plenty of rain that contributes to the scarcity of their food supplies. The rapid spread of diseases claims people and animals, and as well as shortage of food.Tsetse flies limit the breeding of large animals, which causes sleeping sickness. The inhabitants of the Bambuti tribe is roughly 30-40 thousand people. The Mbuti were the oldest inhabitants of the central African region. The Ituri is a rainforest and does not produced adequate food all year to support the Mbuti tribe. The Mbuti are hunter s and gatherers. They believed that the forest is everything to them. They consider it as their God, parent, and provider. They perceived themselves as the children of the forest (Mosko,1987).According to Mosko, all other tribes that were not Mbuti live outside of the Ituri forest. The Mbuti do not practice any recognized type of kinship patterns in their social organization (Mosko,1987). There are recognitions of kinship in some practices; for instance, in rules of exogamous marriage or when setting up camp. The huts are laid out according to patrilineage, for mutual support, but no acknowledgement of kinship is given (Mosko,1987). The Mbuti hunt and gather resources such as meat, honey, fruits, nuts and mushrooms in the forest.They trade either labor or wild resources from their hunting and gathering for products from horticulturalist societies to supplement their diets (Bailey, Head, Jenke, Owen, Rechtman and Zechenter, 1989). And in return, the Bambuti receives agricultural food s, salt, cloth, pots, pans, axes and blades, and other items not available in the forest. Mainly, the subsistence occupation of men consists of hunting animals and gathering wild honey. Like the other foraging societies, the Mbuti were very close to nature.The Mbuti believed that the forest is their God, and possessed all the qualities of a god, parent, and partner (Mosko,1987). They believed that all living things have a spirit and are equal (Mosko,1987). The Mbuti considered their tribe as one family and they are all related biologically, to some extent. They call each other by names of close family members; if they are the same age, they call each other brothers and sisters (Mosko,1987). The older people are called Father or Mother and the elders are described as grandparents.Aside from the nuclear family settling in the same hut, there is small number of areas in which the tribe expressed acknowledgement of biological kinship. This is contrary to most foraging societies, where k inship system are the bases of social structure (Nowak & Laird, 2010). The bands relocate from one place to another in search for resources. Cooperation is also a valuable asset, since hunting and gathering is a cooperative effort. More common to foragers is the belief in the spirituality of nature (Nowak & Laird, 2010).Infectious disease in the forest lived on plants. Diseases are scarce enough that the community cannot create immunity. Malnutrition is uncommon and if found, it is mild (Fabrega, 1997). Hunter gatherers normally benefit from healthy diet. Sickness is usually a spiritual problem (Fabrega, 1997). The Mbuti considers the Ituri forest has a center. The round huts, in which the Mbuti nuclear families live, has a center or sphere. They store foods in a round shaped baskets. The arrangement of the family hut is a smaller depiction of the organization of the Mbuti tribe.The place of each band camps form a sphere, with the forest in its center. The Mbuti have an uncommon out look of kinship and lineage, which are usually a determining factors in the social structures of other foraging societies, as well as horticulturist (Nowak & Laird, 2010). The Mbuti community do not know their lineage, which is evidenced in the way the camps are each laid out (Mosko, 1987). Marriage is exogamous to the band to which a person lives. They cannot marry their kin because all are biologically related, that’s why they produced an exception to the kinship policy.Living elders who recognized the common ancestors of the band involved, then they are related. However, if the ancestors are no longer living before the living elders recognized them, then the band becomes unrelated. This rule permits the Mbuti community to preserve their rules against marrying relatives and outside marriages. The Mbutis are separated into age groups. Age together with knowledge is important. The elders have the most knowledge, which gives them the authority. However, their authority can som etimes over-rule by the younger adults.Because they all have the same parent which is the forest, and do not cooperate with any kinship organization because they are all equivalent. The Mbuti lives mainly in the Ituri forest, it is their God and parent. All foraging societies have a special reverence for nature (Nowak & Laird, 2010). Hunting and gathering bring the tribe together and makes them closer to nature. They respect the forest and nature. Ownership have no importance because of their way of life, they move from one place to another. Personal traits and cooperative attitude are more important (Nowak & Laird, 2010).They have a healthy selection of food, which helps them to fight diseases. Each feature of their way of life is nature-oriented and it all points out to their environment. The Mbuti is a complete culture that supports each portion of its survival on the forest, which is the cause for the subsistence technique from which they exist. References Bailey, R. C. , Head, G. , Jenike, M. , Owen, B. , Rechtman, R. , & Zechenter, E. (1989). Hunting and gathering in tropical rainforest: Is it possible? American Anthropologist. New series 91(1) pp. 59-82. Retrieved from http://www. jstor. rg/stable/649276. Fabrega, H. Jr. (1997). Earliest phases in the evolution of sickness and healing. Medical Anthropology Quarterly. New series 11(1) pp. 26-55. Retrieved from http://www. jstor. org/stable/649276. Mosko, M. S. (1997). The symbols of â€Å"Forest†: A structural analysis of Mbuti culture and Social organization. American Anthropologist. New series 89(4) pp. 896-913. Retrieved from http://www. jstor. org/stable/677863. Nowak, B. , & Laird, P. (2010). Cultural Anthropology. San Diego, CA. Bridgepoint Education, Inc. Retrieved from https://content. ashford. edu/books.